Lago de fuego

Another location was the Lake of Fire, which was first mentioned in the Book of Two Ways in the Coffin Text (Spell 1054/1166) and illustrated in the Book of the Dead (Chapter 126). Like the "outer darkness," it is a place of regeneration for the sun god and his blessed followers, to whom it provides nourishment and cool water, but a place of destruction for the damned. Birds even fly away from it when they experience the burning, bloody water and small the stench of putrefaction which rises from it. In chapter 126 of the Book of the Dead, its shores are guarded by four baboons who sit at the bow of the barque of Re and who are usually connected to the sunrise. There, they act as judges of the divine tribunal in order to decide who might be granted access through "the secret portals of the West" and who will be delivered to the hellhound, who, according to another spell, is in charge of this place. That demon is the "Swallower of Millions," responsible for devouring corpses, or their shadows, snatching hearts and inflicting injury without being seen.

www.touregypt.net/

de ahí tomaron los cristianos su infierno

sacerdote de Amon escribió:

de ahí tomaron los cristianos su infierno

Interesante aporte sacerdote de Amon y muy buen comentario Semiramis creo que no andas muy descaminad@ en tu apreciación,estoy deacuerdo.
Salud@s

Siempre es en alguna cultura dón de hay invenciones "destacadas" y después otras culturas las recogen y adaptan a su corpus de creencias que.

O dicho de otro modo, no hay un punto y aparte. Es un punto y seguido, se adaptan todas sus formulas al momento, o bien se hacen adaptaciones dado el momento en el que se vive o se toman adaptaciones debido a que no entendieron bien el significado original de tal o cual costumbre o tal o cual rito.

Saludos!

Lake of fire
From Wikipedia, the free encyclopedia

Jump to: navigation, search
"Lake of Fire" redirects here. For other uses, see Lake of Fire (disambiguation).
A lake of fire appears, in both ancient Egyptian and Christian religion, as a place of after-death destruction of the wicked. The phrase is used in four verses of the Book of Revelation. Such a lake also appears in Plato's Phaedo, explicitly identified with Tartarus, where the souls of the wicked are tormented until it is time for them to be reborn, and where some souls are left forever. The image was also used by the Early Christian Hippolytus of Rome in about the year 200 and has continued to be used by modern Christians. Related is Jewish Gehenna which, among other things, like hell, is a valley near Jerusalem where trash was burned.

Richard H. Wilkinson has written:
According to the Coffin Texts and other works, the underworld contained fiery rivers and lakes as well as fire demons (identified by fire signs on their heads) which threatened the wicked. Representations of the fiery lakes of the fifth "hour" or "house" of the Amduat depict them in the form of the standard pool or lake hieroglyph, but with flame-red "water" lines, and surrounded on all four sides by fire signs which not only identify the blazing nature of the lakes, but also feed them through the graphic "dripping" of their flames. Some temple texts and modern books have said that the Lake of Fire in the Egyptian Religion is the lake that Ra would pass through in his daily journey in the Duat. He goes in the west gate and exit through the east gate and after that, it would say that the boat was renewed.^[1]
An image^[2] in the Papyrus of Ani (ca. 1250 BC), a version of the Book of the Dead, has been described as follows:
The scene shows four cynocephalous baboons sitting at the corners of a rectangular pool. On each side of this pool is a flaming brazier. The pool's red colour indicates that it is filled with a fiery liquid, reminding one of the "Lake of Fire" frequently mentioned in the Book of the Dead.^[3]
The 1995 edition of the International Standard Bible Encyclopedia says that the Egyptian lake of fire is too remote to be relevant to the use of "lake of fire" in the Book of Revelation.^[4]

"Lake of fire" in the Book of Revelation[edit]

The Book of Revelation, written some time in the last half of the first century AD, has five verses that mention a "lake of fire":
Revelation 19:20: "And the beast^[5] was taken, and with him the false prophet^[6] that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone."Revelation 20:10 "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever."Revelation 20:14-15 "Then Death and Hades^[7] were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire."[NKJV]Revelation 21:8 "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."^[8]
A commonly accepted and traditional interpretation is that the "lake of fire" and the "second death" are symbolic of eternal pain, pain of loss and perhaps pain of the senses, as punishment for wickedness.^{[9][10][11][12][13][14][15]}

"Lake of fire" in other religions[edit]

Jehovah's Witnesses interpret the "lake of fire" and "second death" of the Book of Revelation as referring to a complete and definitive annihilation of those cast into it.^[16]
Christian Universalists interpret the "lake of fire" as an instrument of purification/refinement that will bring all people into a relationship with God. The word for "torment" in Revelation 14:10 is the Greek "basanizo" which has a primary meaning of testing with a touchstone. The lake of fire is not only for torment but for "testing": the analogy is in testing metal with a touchstone to make sure it is pure.

"Lake of unquenchable fire" in the third century[edit]

Hippolytus of Rome (d. 235) pictured Hades, the abode of the dead, as containing "a lake of unquenchable fire" at the edge of which the unrighteous "shudder in horror at the expectation of the future judgment, (as if they were) already feeling the power of their punishment", while the righteous "are brought to a locality full of light" (called the Bosom of Abraham), "enjoying always the contemplation of the blessings which are in their view, and delighting themselves with the expectation of others ever new".^[17]
The third-century writing explicitly pictures the "lake of unquenchable fire" as the eternal destiny of the unrighteous,^[18] who, while awaiting execution of the judgement upon them, are tortured in the abode of the dead (Hades) by the vision of their doom.
Mark 9:43 has Jesus himself use the image of a punishing unquenchable fire: "If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire." [New American Bible, Revised Edition]^[19]

"Sea of fire" in the twentieth century[edit]

The Catholic Portuguese visionary Lúcia Santos reported that the Virgin Mary (Our Lady of Fatima) had given her a vision of Hell^{[citation needed]} as a sea of fire:
"Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in a huge fire, without weight or equilibrium, and amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear."<sup>[20]

wiki</sup>

References[edit]

[list=references]
[*]Jump up ^ p.161. "Brazier." Richard H. Wilkinson. Reading Egyptian Art, A Hieroglyphic Guide to Ancient Painting and Sculpture.1992. Thames & Hudson. London, quoted in Hell's Pre-Christian Origins
[*]Jump up ^ Pool or Lake of Fiery Water, painted red, with burning braziers and baboons, from the Book of the Dead. (plate 32, p.168 for accompanying text. Raymond Faulkner, et al, from Hell's Pre-Christian Origins
[*]Jump up ^ p. 168, commentary to plate 32, Raymond Faulkner and Ogden Goelet. The Egyptian Book of the Dead, The Book of Going Forth by Day. San Francisco. Chronicle Books. 1994. ISBN 0-8118-0767-3
[*]Jump up ^ Geoffrey W. Bromiley (ed.), The International Standard Bible Encyclopedia:K-P (Wm. B. Eerdmans Publishing 1995 ISBN 0-8028-3783-2), p. 61, s.v. "Lake of fire"
[*]Jump up ^ Cf. Revelation 11:7; 13:1-4; 13:11-18; 14:9-11; 15:2; 16:2; 16:10-13; 17:3-17; 19:19; 20:4
[*]Jump up ^ Cf. Revelation 16:13
[*]Jump up ^ The King James Version of Revelation 20:14-15 and the 21st Century King James Version have "hell" where some more-modern versions have "Hades" (a transliteration of the Greek word in the text).
[*]Jump up ^ Cf. Revelation 2:11; 20:6
[*]Jump up ^ "'The lake of fire'" appears as a place of punishment, of perpetual torment, not of annihilation (20:10). The beast (19:20); the pseudo-prophet (19:20; 20:10); the devil (20:10); the wicked of varying description (20:15; 21:, are cast into it. When the same is affirmed of death and Hades (20:14), it is doubtful whether this is meant as a mere figure for the cessation of these two evils personified, or has a more realistic background in the existence of two demon-powers so named (compare Isaiah 25:8; 1 Corinthians 15:26,54; 2 Esdras 7:31)" (The International Standard Bible Encyclopedia, Vol. III:1822)
[*]Jump up ^ The Book of Revelation: A Commentary on the Greek Text, by Gregory K. Beale (Wm. B. Eerdmans Publishing, 1999 ISBN 978-0-8028-2174-4, p. 1035]
[*]Jump up ^ A Commentary on the Revelation of John, by George Eldon Ladd (Wm. B. Eerdmans Publishing, 1972 ISBN 0-8028-1684-3, p. 258]
[*]Jump up ^ The Last Things. A Survey of Biblical Eschatology (Kensington Theological Academy ISBN 1-4357-2224-8, p. 122
[*]Jump up ^ All the Doctrines of the Bible: a study and analysis of major Bible doctrines, by Herbert Lockyer (Zondervan, 1988 ISBN 0-310-28051-6, p. 292
[*]Jump up ^ Revelation Commentary
[*]Jump up ^ Dr Grant C. Richison
[*]Jump up ^ "What Really is Hell?". The Watchtower: 5–7. July 15, 2002. 
[*]Jump up ^ Against Plato, On the Cause of the Universe, 1
[*]Jump up ^ "To the lovers of iniquity shall be given eternal punishment. And the fire which is unquenchable and without end awaits these latter" (Against Plato, On the Cause of the Universe, 3).
[*]Jump up ^ http://www.usccb.org/bible/mark/9/43
[*]Jump up ^ Fatima In Lucia's Own Words, Lucia de Jesus (1995), The Ravengate Press, pp. 101, 104
[/list]

External links[edit]

• Geoffrey W. Bromiley (ed.), The International Standard Bible Encyclopedia:K-P (Wm. B. Eerdmans Publishing 1995 ISBN 0-8028-3783-2), p. 61, s.v. "Lake of fire"
  
• Geoffrey W. Bromiley (ed.), The International Standard Bible Encyclopedia:Q-Z (Wm. B. Eerdmans Publishing 1995 ISBN 0-8028-3784-0), p. 947, s.v. "Unquenchable fire"
  

excelente